“Sweden has the first feminist government in the world,” brags the Swedish government on its official website. Meaning what, exactly?
“This means that gender equality is central to the Government’s priorities… a gender equality perspective is brought into policy-making on a broad front… The Government’s most important tool for implementing feminist policy is gender mainstreaming, of which gender-responsive budgeting is an important component.”
Accompanying this patch of bureaucratic rhetoric is a photograph of Sweden’s current government of twelve women and eleven men.
Pictured: Sweden’s current, proudly feminist, government cabinet, for whom “gender equality perspective is brought into policy-making on a broad front,” and “gender-responsive budgeting is an important component.” (Image source: Government of Sweden)
Of course, there are various types of feminism. Sweden’s preferred type is not about universal sisterhood and the spreading of sexual equality around the globe. No, it is “intersectional” feminism. What is “intersectional” feminism? It is a species of feminism that, in accordance with the relatively new academic concept of “intersectionality,” accepts a hierarchy whereby other “victim groups” — such as “people of color” and Muslims — are higher up on the grievance ladder than women, and whereby women who belong to those other groups enjoy an even more exalted status as victims than white female Christians or Jews.